Advayavada Buddhism

ON COURSE WITH NATURE.

More Questions and Answers

question Diana St. Ruth writes the following in Tricycle: When one follows what is right according to one’s heart and good sense, when wisdom and compassion become real, not contrived, the way of heaven manifests beneath one’s feet. That is the way of liberation from suffering and the realization of genuine happiness.

answer Yes, that’s right. This is what in Advayavada Buddhism we call ‘reconciliation with Buddha-nature’. In Buddhism to follow ‘what is right’ means to follow the Noble Eightfold Path. It is necessary for us to follow the Path to realize what Buddha-nature is, for the way of heaven to manifest, as St. Ruth says. The Path is an ongoing reflexion at the level of our personal lives of wondrous overall existence becoming over time. In Advayavada Buddhism the Path is moreover seen, not as a means to become something in the future, but as the way to become as something rightaway in the herenow. The Eightfold Path is seen as the way to become oneself herenow as existence becoming over time now in its overall right direction; it is by becoming herenow as the whole of existence as it is beyond our commonly limited and biased personal experience of it, that we free ourselves from suffering and realize genuine happiness. Nirvana is when we experience our own existence as being completely in harmony with existence as a whole becoming over time – Nirvana is the ultimate reconciliation with his or her Buddha-nature achievable by man.

question How do you know that existence becomes over time ‘in the right direction’, as you say?

answer Firstly, we must agree that wondrous overall existence cannot, by definition, but be just right as it is and, secondly, that the objective of the Middle Way devoid of extremes, propounded by the Buddha as the correct existential attitude, must be to reconnect and reconcile us with existence as a whole – we can safely assume that the Buddha did not teach that there were two sets of rules at play, one for existence and one for its ‘by-product’ people! Therefore, because, in other words, the dharma of the part is not different from the Dharma of the whole, the Buddha’s Middle Way, in its dynamic Eightfold Path form, must be understood as an ongoing reflexion at the level of our personal lives of wondrous overall existence becoming over time. Now, as the Eightfold Path leads us towards better and better, it follows, inductively if you will, that, expressed purely in human terms, existence as a whole progresses over time as well. By the same logic, it also becomes quite clear that, inversely, we experience as good, right or wholesome, indeed as progress, those events which are in agreement with the overall pattern and direction of existence, that it is for this reason that they are experienced thus.

question We also have meditated and taught on many of these subjects but use different terminology. As an example you use the term ‘ever better’ and we use the term ‘more beautiful’. We do this because each person has an innate sense of what is ‘more beautiful’. You do not think about beauty, it simply is known. ‘Better’ is a term that requires the intellectual body to analyze two things based on a reference standard. For what purpose or state of being is it better? What makes the time of the plague in Europe ever better than classical Greek civilization?

answer To understand Advayavada Buddhism it is necessary to accept in the first place the preeminence of wondrous overall existence over mankind and that existence cannot, by definition, be anything but just right as it is. Secondly, that the objective of the Middle Way, being the correct existential attitude expounded by the Buddha, is the abandonment of all fixed views and to reconnect and reconcile us with wondrous overall existence – indeed, that in its dynamic Eightfold Path form, the Middle Way is an ongoing reflexion at the level of our personal lives of wondrous overall existence becoming over time. Now, as the Eightfold Path leads us towards better and better, it follows, inductively if you will, that, in human terms, existence as a whole becomes over time towards better and better as well. Inversely, we experience as good, right or wholesome those events which are in agreement with the overall indifferent pattern and direction of existence – it is for this reason that they are experienced thus. The reference standard, you see, is wondrous overall existence. It is not mankind, with its various civilizations and plagues, let alone, however well intentioned, our subjective sense of relative beauty.

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