Advayavada Buddhism


Archive for the month “January, 2016”

The individual and the universe are inseparable

Zen Flash


“I seem, like everything else, to be a center, a sort of vortex, at which the whole energy of the universe realizes itself.. Each one of us, not only human beings but every leaf, every weed, exists in the way it does, only because everything else around it does. The individual and the universe are inseparable.” ~Alan Watts~

“People normally cut reality into compartments, and so are unable to see the interdependence of all phenomena. To see one in all and all in one is to break through the great barrier which narrows one’s perception of reality.” ~Thich Nhat Hanh~

“The greatest revolution of our time is in the way we see the world. The mechanistic paradigm underlying the Industrial Growth Society gives way to the realization that we belong to a living, self-organizing cosmos.” ~Joanna Macy

“I like to experience the universe as one harmonious whole. Every cell…

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You are much more than your emotion (Thich Nhat Hanh)

Zen Flash

“An emotion is only an emotion. It’s just a small part of your whole being. You are much more than your emotion. An emotion comes, stays for a while, and goes away, just like a storm. If you’re aware of that, you won’t be afraid of your emotions.”

~Thich Nhat Hanh~

Source: Tao & Zen – “An emotion is only an emotion. It’s just a small part…

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The Eight-fold Path to the Well-Being Society


The Well-Being Society.

Sitting for Climate Justice Peace.jpg

Well-being. It came to me today that what I’ve been taught all my life, and what everyone is taught, is that the goal of life is wealth and success. Wealth is money, lots of it, and success is achieving a high social status, power, fame or professional position. To have both is the American dream. It occurred to me today that another possible goal is well-being, and that is a worthwhile personal and social goal in itself. Well-being as a goal means physical, mental and spiritual health, freedom and equality, free creative expression, strong and consistent sense of being connected in community, ability to care for self and others, opportunities to share and give and be part of a ‘giving circle’, compassion for self and others, and materially, making sure that everyone has the necessities for well-being: housing, nutritious food, medicine, education, a clean, nurturing, self-regenerating natural…

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Advayavada Study Plan – week 4

[week 4] Man is prone to existential suffering (dukkha or duhkha) because he wrongly strives after and tries to hold on to things, concepts and situations which he believes to be permanent, but are not. His mistaken view of things is produced by a thirst, craving or clinging (tanha in Pali, trishna in Sanskrit) which is caused in turn by his fundamental ignorance (avijja in Pali, avidya in Sanskrit) or disbelief of the true nature of existence, i.e. its changeability and selflessness or emptiness. This is the second noble truth of Buddhism, and this thirst, craving or clinging can moreover easily take on a more unwholesome form: already as sensuous desire, ill-will, laziness, impatience or distrust will it seriously hinder the individual’s efforts to better his or her circumstances, as well as contaminate the efforts of others to improve theirs. (from

Why New Agers/Spiritualists are probably among the most useless people in the world

The Shift Has Hit The Fan

From “As the World Burns” By Stephanie McMillan and Derrick Jensen, page 6, Seven Stories Press

What this cartoon depicts is something which has bothered me for ages now. It’s a certain passivity and lackadaisical worldview among the New Age/Spiritual and even at times, the yoga set.

Most of them employ a type of thinking which is called “magical thinking”. That somehow by meditating on a certain idea, or by “dedicating your yoga practice” and doing 108 Sun Salutations, that some magical aura of positivity will emanate from you, like a fuzzy gas cloud your dog just farted out and then goes around to transform the world into your version of the Garden of Eden.

Doing 108 of these in a row, will give you killer arms and abs, but it will not stop Japan from reactivating their nuclear power plants.

It’s nothing new. A few weeks ago…

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Leave this play, you have played enough

Advayavada Study Plan – week 3

[week 3] Dukkha (Pali) or duhkha (Sanskrit) means suffering, sorrow; dissatisfaction; frustration; stress; gnawing unease; and is the first of the four noble truths of Buddhism. In Advayavada Buddhism, dukkha or duhkha is more essentially the existential distress and distrust of life non-liberated human beings are prone to, does not include emotional grief nor physical pain and is, above all, not seen as a permanent feature of reality; it is rather understood as an existential suffering in the sense of a basic frustration, even suffocation, caused by the unhealthy and socially infectious feeling that reality does not conform to the person’s desires and expectations. The unremitting persistency of human distress, alienation and conflict is undeniably due to the very many everywhere not knowing or not understanding or simply disbelieving the true nature of existence; this makes it the third of the so-called three, in Advayavada Buddhism, four signs or marks or basic facts of being, the other three being the impermanence or changeability of everything, the selflessness of all existents, and evolution or, in human terms, progress. (from

Selecting our own thoughts

It is high time now for you to understand the universe of which you are a part

Zen Flash

Remember how long you have been putting this off, how many times you have been given a period of grace by the gods and not used it. It is high time now for you to understand the universe of which you are a part, and the governor of that universe of whom you constitute an emanation: and that there is a limit circumscribed to your time — if you do not use it to clear away your clouds, it will be gone, and you will be gone, and the opportunity will not return.

~ Marcus Aurelius.

Source:Bradley Ross Coutts

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The term Advayavada (Murti)

We gave the name Advayavada Buddhism to the radical non-dual standpoint of the Madhyamaka school of Mahayana Buddhism to which we specifically adhere. A sound explanation of the term ‘advayavada’ can be found in for instance professor T.R.V. Murti’s The Central Philosophy of Buddhism, 1955, 1960, London 1968, p.217: “Advaya is purely an epistemological approach; the advaita is ontological. The sole concern of the Madhyamaka advaya-vada is the purification of the faculty of knowing. The primordial error consists in the intellect being infected by the inveterate tendency to view Reality as identity or difference, permanent or momentary, one or many etc. These views falsify reality, and the dialectic [of the Madhyamaka] administers a cathartic corrective. With the purification of the intellect, Intuition emerges; the Real is known as it is, as Tathata [advayata; non-dual suchness] or bhutakoti [reality-limit; the extreme limit beyond which there is nothing which can be known]. The emphasis is on the correct attitude of our knowing and not on the known.” It is in this sense that we use the term ‘advayavada’. (from

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