Advayavada Buddhism

ON COURSE WITH NATURE.

Archive for the month “September, 2016”

The Minutest Action

Great Middle Way

0fc15f7d5d60e88ab59d87015b7fdacbManifest phenomena arise through a combination of causes and conditions in a sequence of interdependent events.Now, since all phenomena are interconnected in this way, it follows that within the realm of relative truth the law of cause and effect is inescapable: positive and negative actions will inevitably result in happiness and suffering.

Once the causes and conditions are present, nothing can prevent the result from being produced, just as in the spring, if there are seeds in the ground and if the sun gives warmth and the rain moisture, flowers and fruit will appear.

That is why we should always be aware of the potential of even the minutest of our actions.

—Dilgo Khyentse Rinpoche

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The Three Essentials

There are three essentials of Zen practice. 

These are considered some of the greatest and most important virtues.

They are great faith, great doubt, and great determination.

Great faith means having faith in our mind’s ability to recognize our Buddha Nature. This is clearly very different from what other religions usually mean when they suggest that we should have faith.

In Zen Buddhism faith means faith in yourself.

It is holding on to the belief that the Buddha nature is present within us.

Great doubt is like the scientific method. It means don’t believe in anything unless we can demonstrate the truth for ourselves. All of our beliefs should be examined and re-examined often. Beliefs should be accepted or rejected based on our judgment. Any ideas that are found to be unhelpful, should be rejected.

In Zen we do not follow our religious teachers and leaders blindly. We check…

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Advayavada Study Plan – week 39

[Advayavada Study Plan – week 39] In weeks 27 to 31 we again treated the preliminary subjects, in week 32 we again honestly reviewed and took stock of our personal situation (first step on the Noble Eightfold Path), in week 33 we again took an appropriate and timely decision to adjust our course (second step), in week 34 we again put our decision and improved objective in writing as precisely as possible (third step), in week 35 we further developed our very best attitude to carry out our improved objective (fourth step), in week 36 we implemented our improved way of doing things (fifth step), in week 37 we concentrated on mustering our very best effort and commitment to fulfil our improved objective (sixth step), in week 38 we again made our best possible evaluation of our efforts to date (seventh step), and, to conclude this quarter’s 13-week Advayavada Study Plan, this week we shall continue to develop and deepen our very best meditation towards Samadhi* and our awareness of Nirvana. This task is based on the last step on the Noble Eightfold Path: samma-samadhi (in Pali) or samyak-samadhi (in Sanskrit); in Advayavada Buddhism’s personalized usage: our very best meditation or concentration towards samadhi; in Dutch: onze beste bezinning (de achtste stap op het edele achtvoudige pad).
*Samadhi (Pali and Sanskrit): perfect concentration (of the mind, enstasy); total absorption in the object of meditation; the merging of subject and object; realization of the sameness of the part and the whole, of the identity of body and mind, of form and emptiness, of samsara and nirvana, of the immediate and the ultimate; perfect attunement with wondrous overall existence advancing in its manifest direction; oceanic feeling; wonder, awe, rapture; essential purity; deep love and compassion; awareness of our common ground and the innocence of sex.

The Heart Sutra a review.

Buddhism now

Heart Sutra
Trans. and Commentary by Red Pine,
Shoemaker & Hoard, ISBN 9781593760823

The Heart SutraMost Buddhists will know the Heart Sutra, at least those interested in the Mahayana tradition. It is chanted daily in Zen temples throughout Japan, Korea and China. This is considered to be the heart, the very essence, of the Perfection of Wisdom(Prajnaparamita) texts. There have been many translations of this short text over the years, but this is a completely fresh look and the translator comes up with some rather unique conclusions.

Red Pine, otherwise known as Bill Porter, is the name he goes by when engaged in translation work—as with his Diamond Sutra: The Perfection of Wisdom, and The Zen Teaching of Bodhidharma.

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Obama’s last U.N. speech

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Important message of the Dalai Lama

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Imperfect Buddha Podcast: Non-Buddhism

Engage!

by Matthew O’Connell

This episode tackles a complex but thoroughly important topic, namely non-Buddhism. A theoretical project/applied critique of Buddhism as ideology; as an unintentional prison. This work gets at the heart of what’s missing in Buddhism and Buddhist discourse; a failure to understand the collective formation of selves. Due to such, Buddhism operates at the level of the individual and the abstract mythical landscape that is the six realms. It fails to understand the collective formation of selves and the omnipresent role of ideology in the mass suffering and ignorance that grips our species. Non-Buddhism is here to wake Buddhists up to this ignored and uncomfortable reality.

Glenn Wallis is the architect of this wondrous and terrible journey into the heart of darkness. He is a wordsmith and profoundly insightful corrupter of all that is beloved and pure in Buddhism in its guise as escape from reality. He is…

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The Buddha and the Kalamas

There is an old story called the Kalama Sutra. It is one of the oldest sutras and one of my favorites.

It goes something like this: The Buddha was traveling the world spreading the Dharma, teaching people that wanted to listen. He came upon a group of people known as the Kalamas and started explaining the Dharma to them. Their response was unusual.

They said, “We have had numerous spiritual teachers come here. Every new teacher comes and tells us to ignore the teachings we have heard before and to follow their doctrine only. This has made us doubtful and uncertain. What makes your teaching different? Why should we follow your authority and not the authority of the other teachers that came before you?”

The Buddha’s reply was unique.

He said, “You shouldn’t follow my authority. It’s good to be skeptical. It’s good to doubt, to be uncertain; uncertainty has arisen in…

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Advayavada Study Plan – week 38

[Advayavada Study Plan – week 38] In weeks 27 to 31 we again treated the preliminary subjects, in week 32 we again honestly reviewed and took stock of our personal situation (first step on the Noble Eightfold Path), in week 33 we again took an appropriate and timely decision to adjust our course (second step), in week 34 we again put our decision and improved objective in writing as precisely as possible (third step), in week 35 we further developed our very best attitude to carry out our improved objective (fourth step), in week 36 we implemented our improved way of doing things (fifth step), in week 37 we concentrated on mustering our very best effort and commitment to fulfil our improved objective (sixth step), and, to continue with this quarter’s 13-week Advayavada Study Plan, this week we shall again make our best possible evaluation of our efforts to date, including the measure of our compliance with the precepts. This task is based on the 7th step on the Noble Eightfold Path: samma-sati (in Pali) or samyak-smriti (in Sanskrit); in Advayavada Buddhism’s personalized usage: our very best observation or reflection and self-correction; in Dutch: onze beste aandacht (de zevende stap op het edele achtvoudige pad). Next week is the last step in this 13-week cycle: we shall then continue to develop our very best meditation towards Samadhi and our awareness of Nirvana. (from advayavada.org/#plan)

Advayavada Study Plan – week 37

[Advayavada Study Plan – week 37] In weeks 27 to 31 we again treated the preliminary subjects, in week 32 we again honestly reviewed and took stock of our personal situation (first step on the Noble Eightfold Path), in week 33 we again took an appropriate and timely decision to adjust our course (second step), in week 34 we again put our decision and improved objective in writing as precisely as possible (third step), in week 35 we further developed our very best attitude to carry out our improved objective (fourth step), in week 36 we implemented our improved way of doing things (fifth step), and, to continue with this quarter’s 13-week Advayavada Study Plan, this week we shall again concentrate on mustering our very best effort and commitment to fulfil our improved objective. This task is based on the sixth step on the Noble Eightfold Path: samma-vayama (in Pali) or samyag-vyayama (in Sanskrit); in Advayavada Buddhism’s personalized usage: our very best effort and commitment; in Dutch: onze beste inspanning (de zesde stap op het edele achtvoudige pad). Importantly, as we advance properly along the Buddha’s Middle Way responding to his promise of Nirvana, we shall continue to rid ourselves of the so-called ten fetters (dasa-samyojana) that restrict us to samsaric life: 1) belief in the self, 2) scepticism regarding the Path, 3) attachment to rituals, 4) partiality for certain things, 5) prejudice against certain things, 6) clinging to physical life, 7) hope of a hereafter, 8) conceit and pride, 9) intolerance and irritability, and 10) the last remnants of our ignorance of the true nature of reality. (from advayavada.org/#plan)

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