Advayavada Buddhism

ON COURSE WITH NATURE.

Archive for the month “March, 2018”

Advayavada Study Plan – week 13

[Advayavada Study Plan – week 13] In weeks 1 to 5 we again treated the preliminary subjects, in week 6 we again honestly took stock of, and responsibility for, our personal situation at this time (first step on the Noble Eightfold Path), in week 7 we again took an appropriate and timely decision to adjust our course (second step), in week 8 we again put our decision and improved objective in writing as precisely as possible (third step), in week 9 we further developed our very best attitude to carry out our improved objective (fourth step), in week 10 we implemented our improved way of doing things (fifth step), in week 11 we concentrated on mustering our very best effort and commitment to fulfil our improved objective (sixth step), in week 12 we again made our best possible evaluation of our efforts to date (seventh step), and, to conclude this quarter’s 13-week Advayavada Study Plan, this week we shall continue to develop and deepen our very best meditation towards Samadhi* and our awareness of Nirvana. This task is based on the last step on the Noble Eightfold Path: samma-samadhi (in Pali) or samyak-samadhi (in Sanskrit); in Advayavada Buddhism’s personalized usage: our very best meditation or concentration towards samadhi; in Dutch: onze beste bezinning (de achtste stap op het edele achtvoudige pad).

*Samadhi (Pali and Sanskrit): perfect concentration (of the mind, enstasy); total absorption in the object of meditation; the merging of subject and object; realization of the sameness of the part and the whole, of the identity of body and mind, of form and emptiness, of samsara and nirvana, of the immediate and the ultimate; perfect attunement with wondrous overall existence advancing in its manifest direction; oceanic feeling; wonder, awe, rapture; essential purity; deep love and compassion; awareness of our common ground and the innocence of sex. Feel free to share this post.

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Advayavada Study Plan – week 12

[Advayavada Study Plan – week 12] In weeks 1 to 5 we again treated the preliminary subjects, in week 6 we again honestly took stock of, and responsibility for, our personal situation at this time (first step on the Noble Eightfold Path), in week 7 we again took an appropriate and timely decision to adjust our course (second step), in week 8 we again put our decision and improved objective in writing as precisely as possible (third step), in week 9 we further developed our very best attitude to carry out our improved objective (fourth step), in week 10 we implemented our improved way of doing things (fifth step), in week 11 we concentrated on mustering our very best effort and commitment to fulfil our improved objective (sixth step), and, to continue with this quarter’s 13-week Advayavada Study Plan, this week we shall again make our best possible evaluation of our efforts to date, including the measure of our compliance with the five precepts (not to kill, not to steal, sexual restraint, not to lie, and refraining from alcohol and drugs). This task is based on the seventh step on the Noble Eightfold Path: samma-sati (in Pali) or samyak-smriti (in Sanskrit); in Advayavada Buddhism’s personalized usage: our very best observation or reflection and self-correction; in Dutch: onze beste aandacht (de zevende stap op het edele achtvoudige pad). Next week is the last step in this 13-week cycle: we shall then continue to develop our very best meditation towards Samadhi and our awareness of Nirvana. Feel free to share this post.

Wonders of nature

Why do Buddhists believe in reincarnation when Buddha thought that people didn’t have souls? How can reincarnation work without immortal souls?

Zen Flash

Anatta

Why do Buddhists believe in reincarnation when Buddha thought that people didn’t have souls? How can reincarnation work without immortal souls?
From Wikipedia, the free encyclopedia: the term anattā (Pali) or anātman (Sanskrit) refers to the doctrine of “non-self”, that there is no unchanging, permanent self, soul or essence in living beings.[1][2] It is one of the seven beneficial perceptions in Buddhism,[3] and along with Dukkha (suffering) and Anicca (impermanence), it is one of three Right Understandings about the three marks of existence.[1][4]

The Buddhist concept of Anattā or Anātman is one of the fundamental differences between Buddhism and Hinduism, with the latter asserting that Atman (self, soul) exists.

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Advayavada Study Plan – week 11

[Advayavada Study Plan – week 11] In weeks 1 to 5 we again treated the preliminary subjects, in week 6 we again honestly took stock of, and responsibility for, our personal situation at this time (first step on the Noble Eightfold Path), in week 7 we again took an appropriate and timely decision to adjust our course (second step), in week 8 we again put our decision and improved objective in writing as precisely as possible (third step), in week 9 we further developed our very best attitude to carry out our improved objective (fourth step), in week 10 we implemented our improved way of doing things (fifth step), and, to continue with this quarter’s 13-week Advayavada Study Plan, this week we shall again concentrate on mustering our very best effort and commitment to fulfil our improved objective. This task is based on the sixth step on the Noble Eightfold Path: samma-vayama (in Pali) or samyag-vyayama (in Sanskrit); in Advayavada Buddhism’s personalized usage: our very best effort and commitment; in Dutch: onze beste inspanning (de zesde stap op het edele achtvoudige pad). Importantly, as we advance properly along the Buddha’s Middle Way responding to his promise of Nirvana, we shall continue to rid ourselves of the so-called ten fetters (dasa-samyojana) that restrict us to samsaric life: 1) belief in the self, 2) scepticism regarding the Path, 3) attachment to rituals, 4) partiality for certain things, 5) prejudice against certain things, 6) clinging to physical life, 7) hope of a hereafter, 8) conceit and pride, 9) intolerance and irritability, and 10) the last remnants of our ignorance of the true nature of reality. Feel free to share this post.

Practice for the Day: Four Austerities

Zen Flash

March 9, 2018

Image result for bodhisattvasWhen insulted, do not retaliate;

when struck, do not strike back;

when addressed angrily, do not respond with anger;

when your faults are exposed, do not reveal another’s faults.

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Treat every moment as your last

Advayavada Study Plan – week 10

[Advayavada Study Plan – week 10] In weeks 1 to 5 we again treated the preliminary subjects; in week 6 we again honestly took stock of, and responsibility for, our personal situation at this time with respect to whatever we are presently doing or are concerned with, or about, such as our health, relationships, work, study, our place in society, etc. (first step on the Noble Eightfold Path); in week 7 we again took an appropriate and timely decision to adjust our course (second step) bearing in mind that truly commendable undertakings are those which are in agreement with wondrous overall existence and take us forward at the fundamental level of our life; in week 8, in order to lay a strong foundation for achieving our goal, we put our decision and improved objective in writing as precisely as possible (third step); in week 9 we further cultivated and developed our very best attitude and commitment to steadily improve our way of life (fourth step), and, to continue with this quarter’s 13-week Advayavada Study Plan, this week we shall implement our improved way of doing things as best as possible. This task is based on the fifth step on the Noble Eightfold Path: samma-ajiva (in Pali) or samyag-ajiva (in Sanskrit); in Advayavada Buddhism’s personalized usage: our very best implementation, realization or putting into practice; in Dutch: onze beste uitvoering (de vijfde stap op het edele achtvoudige pad). Feel free to share this post.

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