Advayavada Buddhism

ON COURSE WITH NATURE.

Care — Great Middle Way

One who takes care of oneself takes care of others. One who takes care of others takes care of oneself. How is it that one who takes care of oneself takes care of others? It is by ethical training, ethical culture, and ethical development. And how is it that one who takes care of others […]

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Advayavada Study Plan – week 49

[Advayavada Study Plan – week 49] As already stated, the purpose of the autonomous Advayavada Study Plan (ASP) is that we study and debate the meaning and implications of the weekly subject in the context of whatever we ourselves are presently doing or are concerned with, or about, such as our health, relationships, work, study, our place in society, etc. In weeks 40 to 44 we reappraised the preliminary subjects, in week 45 we again took stock of and responsibility for our personal situation at this time (first step on the Noble Eightfold Path), in week 46 we again took an appropriate and timely decision to adjust our course bearing in mind that commendable undertakings are those which are in agreement with wondrous overall existence and take us forward at the fundamental level of our life (second step), in week 47 we again put our decision and improved objective in writing as precisely as possible (third step), in week 48 we further cultivated and developed our very best attitude and commitment to carry out an ever better way of life (fourth step), and, to continue with this quarter’s 13-week Advayavada Study Plan (ASP), this week we shall implement our improved modus operandi as best as possible. This task is based on the 5th step on the Noble 8fold Path: samma-ajiva (in Pali) or samyag-ajiva (in Sanskrit); in Advayavada Buddhism’s usage: our very best implementation, realization or putting into practice; in Dutch: onze beste uitvoering (vijfde stap op het edele achtvoudige pad). Feel free to share this post.

Still Nobler

Great Middle Way

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Herein a certain person abstains from taking life, from stealing, and so forth. This one is noble.

Herein a certain other not only abstains from taking life and so forth, but also encourages another to abstain from so doing. This one is still nobler.

—Buddha Shakyamuni

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A review of A critique of Western Buddhism: Ruins of the Buddhist Real — Post-Traditional Buddhism

Glenn Wallis should need no introduction to those who visit this site regularly and engage with the podcast, but just in case it’s your first time here, I’ll provide you with the essentials. Wallis holds a Ph.D from Harvard in Buddhist Studies and has authored several books on Buddhism including The Dhammapada: Verses on the […]

via A review of A critique of Western Buddhism: Ruins of the Buddhist Real — Post-Traditional Buddhism

Advayavada Study Plan – week 48

[Advayavada Study Plan – week 48] The purpose of the autonomous Advayavada Study Plan (ASP) is that we study and debate the meaning and implications of the weekly subject in the context of whatever we ourselves are presently doing or are concerned with, or about, such as our health, relationships, work, study, our place in society, etc. In weeks 40 to 44 we again treated the preliminary subjects, in week 45 we again honestly took stock of, and responsibility for, our personal situation at this time (first step on the Noble Eightfold Path), in week 46 we again took an appropriate and timely decision to adjust our course bearing in mind that commendable undertakings are those which are in agreement with wondrous overall existence and take us forward at the fundamental level of our life (second step), in week 47, in order to lay a strong foundation for achieving our goal, we again privately commited our decision and improved objective to paper as precisely as possible (third step), and, to continue with this quarter’s 13-week ASP, this week we shall further cultivate and develop our very best attitude and commitment to continuously improve our way of life. This task is based on the fourth step on the Noble Eightfold Path: samma-kammanta (in Pali) or samyak-karmanta (in Sanskrit); in Advayavada Buddhism’s fully personalized usage: our very best disposition or attitude; in Dutch: onze beste instelling (de vierde stap op het edele achtvoudige pad). Feel free to share this post.

Advayavada Study Plan – week 47

[Advayavada Study Plan – week 47] Advayavada Buddhism does not tell you what to do or believe, but invites us all to make the very best of our own lives by attuning as best as possible, by means of our personalized Noble Eightfold Path, with wondrous overall existence advancing over time now in its manifest direction. In weeks 40 to 44 we again treated the preliminary subjects, in week 45 we again honestly reviewed and took stock of, and responsibility for, our personal situation at this time with respect to whatever we are presently doing or are concerned with, or about, such as our health, relationships, work, study, our place in society, etc. (first step on the Noble Eightfold Path); in week 46 we again took an appropriate and timely decision to adjust our course, bearing in mind that truly commendable deeds are those which are in agreement with wondrous overall existence and take us forward at the fundamental level of our life (second step), and to continue with this quarter’s 13-week Advayavada Study Plan, this week, in order to lay a strong foundation for achieving our goal, we shall again privately commit our decision and improved objective to paper as precisely as possible. This task is based on the third step on the Noble Eightfold Path: samma-vacha (in Pali) or samyag-vac (in Sanskrit), in Advayavada Buddhism’s fully personalized usage: our very best enunciation or definition of our intention; in Dutch: onze beste uitleg (de derde stap op het edele achtvoudige pad). Feel free to share this post.

Buddhism chart

Brand new episode of the Imperfect Buddha Podcast with William Edelglass

Post-Traditional Buddhism

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Our year long jaunt through the world of academic engagement with Buddhism continues and in this episode of the Imperfect Buddha Podcast, we talk to William Edelglass, professor of Philosophy, Environmental Studies, and Buddhist Studies at Marlboro College. William has been a teacher in a variety of settings, including a federal prison in New York, a Tibetan refugee settlement in Nepal, and for many years as a wilderness guide at Outward Bound. Before going to Marlboro, William taught Western philosophy at the Institute of Buddhist Dialectics, Dharamsala, India, to Tibetan monks, and Buddhist philosophy to American college students on a Tibetan studies program. William also teaches a range of fascinating courses at Barre Centre for Buddhist Studies.

William and I cover quite a bit of ground in our 2-hour long conversation spanning Buddhism, Philosophy, and our current political climate. Here are just some of the questions we tackled;

What stand…

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The road is the goal

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Once you realize that the road is the goal, and that you are always on the road, not to reach a goal but to enjoy its beauty and its wisdom, life ceases to be a task and becomes natural and simple. In itself an ecstasy.

~ Nisargadatta Maharaj ~

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Advayavada Study Plan – week 46

[Advayavada Study Plan – week 46] As stated before, in Advayavada Buddhism the Noble Eightfold Path is fully personalized: it is firmly based on what we increasingly know about ourselves and our world, and trusting our own intentions, feelings and conscience. Adherence to the familiar five precepts (not to kill, not to steal, sexual restraint, not to lie, and refraining from alcohol and drugs) and a well-considered understanding of the three (in Advayavada Buddhism, four) signs of being and the Buddha’s four noble truths suffice to start off and proceed on the Path at any time. In weeks 40 to 44 we again treated the preliminary subjects, in week 45 we again honestly took stock of and responsibility for our personal situation at this time, and to continue with this quarter’s 13-week Advayavada Study Plan (ASP), this week we shall again take an appropriate and timely decision to adjust our course, bearing in mind that truly commendable deeds are those which are in agreement with wondrous overall existence and take us forward at the fundamental level of our life. This task is based on the 2nd step on the Noble Eightfold Path: samma-sankappa (Pali) or samyak-samkalpa (Sanskrit), in Advayavada Buddhism: our very best resolution or determination; in Dutch: onze beste beslissing (de tweede stap op het edele achtvoudige pad). Feel free to share this post.

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