Advayavada Buddhism

ON COURSE WITH NATURE.

Advayavada Study Plan – week 34

[Advayavada Study Plan – week 34] In weeks 27 to 31 we again treated the preliminary subjects, in week 32 we again honestly took stock of and responsibility for our personal situation at this time (first step on the Noble Eightfold Path), in week 33 we again took an appropriate and timely decision to adjust our course bearing in mind that commendable undertakings are those which are in agreement with wondrous overall existence and take us forward at the fundamental level of our life (second step), and to continue with this quarter’s 13-week Advayavada Study Plan (ASP), this week we shall again put our decision and improved objective in writing as precisely as possible; Advayavada Buddhism does not tell you what to do or believe, but invites us all to make the very best of our own lives by attuning as best as possible with wondrous overall existence advancing over time now in its manifest direction, and putting our ideas into words, or better, writing them down, makes an important difference, “for in this way they become objective and criticizable” (Popper). This task is based on the third step on the Noble Eightfold Path: samma-vacha (in Pali) or samyag-vac (in Sanskrit), in Advayavada Buddhism’s fully personalized usage: our very best enunciation or definition of our intention; in Dutch: onze beste uitleg (de derde stap op het edele achtvoudige pad). Feel free to share this post.

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WordPress School: Shortcodes — Lorelle on WordPress

WordPress shortcodes are abbreviated code placed into the WordPress Visual or Text Editors that expands into a larger code structure. As we continue with Lorelle’s WordPress School free online course, it’s time to explore the basics of WordPress shortcodes. The following is the embed code for a Google Map, pointing to one of my favorite […]

via WordPress School: Shortcodes — Lorelle on WordPress

Advayavada Study Plan – week 33

[Advayavada Study Plan – week 33] As stated, in Advayavada Buddhism the Noble Eightfold Path is fully personalized: it is firmly based on what we increasingly know about ourselves and our world, and trusting our own intentions, feelings and conscience. Adherence to the familiar five precepts (not to kill, not to steal, sexual restraint, not to lie, and refraining from alcohol and drugs) and a well-considered understanding of the three (in Advayavada Buddhism, four) signs of being and the Buddha’s four noble truths suffice to start off and proceed on the Path at any time. In week 32 we again honestly took stock of and responsibility for our personal situation at this time, and to continue with this quarter’s 13-week Advayavada Study Plan (ASP), this week we shall again take an appropriate and timely decision to adjust our course, bearing in mind that truly commendable deeds are those which are in agreement with wondrous overall existence and take us forward at the fundamental level of existence. This task is based on the 2nd step on the Noble Eightfold Path: samma-sankappa (Pali) or samyak-samkalpa (Sanskrit), in Advayavada Buddhism: our very best resolution or determination; in Dutch: onze beste beslissing (de tweede stap op het edele achtvoudige pad). Feel free to share this post.

Advayavada Study Plan – week 32

[Advayavada Study Plan – week 32] In Advayavada Buddhism, the Noble Eightfold Path is fully personalized: it is firmly based on what we increasingly know about ourselves and our world, and trusting our own intentions, feelings and conscience. Adherence to the familiar five precepts (not to kill, not to steal, sexual restraint, not to lie, and refraining from alcohol and drugs) and a well-considered understanding of the three (in Advayavada Buddhism, four) signs of being and the Buddha’s four noble truths suffice to start off and proceed on the Path at any time. When the Buddha’s Noble Eightfold Path is followed conscientiously, it becomes nothing less than the main karmic factor in one’s life, i.e. in one’s fleeting share in the universal interdependent origination process (cf. madhyamaka-pratityasamutpada). The 13-week Advayavada Study Plan (ASP) is repeated four times a year for this lofty purpose: in weeks 27 to 31 we therefore again treated the preliminary subjects and, to continue with the current third quarter of 2017, in week 32 we shall again honestly take stock of, and responsibility for, our personal situation at this time with respect to whatever we are presently doing or are concerned with, or about, such as our health, relationships, work, study, our place in society, etc. This task is based on the 1st step on the Noble Eightfold Path: samma-ditthi (Pali) or samyag-dristi (Sanskrit), in Advayavada Buddhism: our very best comprehension or insight; in Dutch: ons beste inzicht (de eerste stap op het edele achtvoudige pad). Feel free to share this post.

Precepts for the Practitioner

Great Middle Way

3.1979.191With wholeness of heart

remember the Buddha, the Dharma, and the Sangha.

Do not overlook the power of the interaction

between the Buddha’s compassion and your aspiration.

With wholeness of heart entrust yourself to the Dharma you revere.

Do not denounce the teachings followed by others.

With wholeness of heart awaken the realization of equality.

Do not engage in discriminative thinking.

With wholeness of heart give rise to compassion.

Do not be indifferent to the sorrows of others.

With wholeness of heart disclose a gentle countenance.

Do not manifest anger and intolerance.

With wholeness of heart dwell firmly in humility’s insights.

Do not arouse a spirit of arrogance.

With wholeness of heart discern the sources of impurity.

Do not generate a mind that cherishes attachments.

With wholeness of heart contemplate the reality of impermanence.

Do not awaken thoughts of greed and craving.

With wholeness of heart rectify your own faults.

Do not revile others for their transgressions.

With…

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Advayavada Study Plan – week 31

[Advayavada Study Plan – week 31] In Secular Buddhism generally, firmly bearing in mind the impermanence of everything and the selflessness and emptiness of all things, the focus is on the correct interpretation and realization of the historical Buddha’s so-called ‘four noble truths’: 1) the truth of the ubiquity of existential suffering in the world, 2) the truth that ignorant craving and attachment are the actual and immediate causes of such suffering, 3) the truth that this suffering shall cease altogether when we deal with and overcome its causes, and 4) the truth that the sure way to achieve this is by following the Noble Eightfold Path, which, in Advayavada Buddhism, is understood dynamically, as an ongoing and fully autonomous, non-prescriptive, investigative and creative process of progressive insight, reflecting in human terms wondrous overall existence becoming over time in its manifest direction, this evolution or progress being, then, the fourth sign or mark or basic fact of being. It is composed stepwise of (1) our very best (samma in Pali and samyak in Sanskrit) comprehension or insight, followed by (2) our very best resolution or determination, (3) our very best enunciation or definition (of our intention), (4) our very best disposition or attitude, (5) our very best implementation or realization, (6) our very best effort or commitment, (7) our very best observation, reflection or evaluation and self-correction, and (8) our very best meditation or concentration towards an increasingly real experience of samadhi, which brings us to (1) a yet better comprehension or insight, and so forth. Feel free to share this post.

The road is the goal

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Once you realize that the road is the goal, and that you are always on the road, not to reach a goal but to enjoy its beauty and its wisdom, life ceases to be a task and becomes natural and simple. In itself an ecstasy.

~ Nisargadatta Maharaj ~

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Response to Sogyal Lakar

WHAT NOW?

Typewriter

SL,

Thank you for your response to our letter of July 14. We have since met and are of one mind in what follows.

We are encouraged by your willingness to engage in a dialogue with us and that you are taking very seriously the harm your actions have caused. We agree with you that you should seek advice and guidance from the masters who have a genuine care and concern for R, such as DKR and MR. We too have confidence in a number of well respected lamas, whose support and concern have been extended to us.

We are confused that you did not mention that you will seek advice from HHDL, your eldest and senior most teacher. You have always spoken of him with such deep devotion. Certainly at this critical moment his guidance would be precious. Will you seek counsel from HH?

As you know, it was…

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Advayavada Study Plan – week 30

[Advayavada Study Plan – week 30] Non-liberated human beings are essentially prone to existential suffering (see week 29) because they wrongly strive after and try to hold on to things, concepts and situations which they believe to be permanent, but are not. Their mistaken view of things is produced by a thirst, craving or clinging (tanha in Pali, trishna in Sanskrit) which is in turn caused by their fundamental ignorance (avijja in Pali, avidya in Sanskrit) or disbelief of the true nature of existence, particularly the changeability of everything (see week 27) and the selflessness and emptiness of all things (see week 28). This thirst, craving or clinging, which is the second noble truth of Buddhism, blinds them to the wonders of overall existence and can moreover easily take on a more unwholesome form: already as sensuous desire, ill-will, laziness, impatience or distrust will it seriously hinder the individual’s efforts to better his or her circumstances, as well as contaminate the efforts of others to improve theirs. Feel free to share this post.

The 5 Precepts

Great Middle Way

15095487_927241997375276_676859992233458410_nI vow to refrain from killing. I shall not kill, cause others to kill, or approve of anyone killing sentient beings. I regret, censure, reject, and abandon killing.

I vow to refrain from taking what is not freely given. I shall not take, cause others to take, or approve of anyone taking what is not freely given. I regret, censure, reject, and abandon taking what is not freely given.

I vow to refrain from sexual misconduct. I shall not engage, cause others to engage, or approve of anyone engaging in sexual misconduct. I regret, censure, reject, and abandon sexual misconduct.

I vow to refrain from harmful speech. I shall not harm, cause others to harm, or approve of anyone harming sentient beings through lying, divisive speech, harsh and abusive words, and idle chatter. I regret, censure, reject, and abandon harmful speech.

I vow to refrain from intoxication, leading to carelessness…

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