Advayavada Buddhism

ON COURSE WITH NATURE.

Neither this nor that — Zen Flash

The root of the whole of samsara and nirvana is the nature of mind. To realise it, rest in unstructured ease without meditating on anything. When all that needs to be done is to rest in yourself, it is amazing that you are deluded by seeking elsewhere! Everything is of the primordial nature, without its […]

via Neither this nor that — Zen Flash

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Advayavada Study Plan – week 23

[Advayavada Study Plan – week 23] In weeks 14 to 18 we again treated the preliminary subjects; in week 19 we again honestly took stock of, and responsibility for, our personal situation at this time with respect to whatever we are presently doing or are concerned with, or about, such as our health, relationships, work, study, our place in society, etc. (first step on the Noble Eightfold Path); in week 20 we again took an appropriate and timely decision to adjust our course (second step) bearing in mind that truly commendable undertakings are those which are in agreement with wondrous overall existence and take us forward at the fundamental level of our life; in week 21, in order to lay a strong foundation for achieving our goal, we privately put our decision and improved objective in writing as precisely as possible (third step); in week 22 we further cultivated and developed our very best attitude and commitment to steadily improve our way of life (fourth step), and, to continue with this second quarter’s 13-week Advayavada Study Plan, this week we shall implement our improved way of doing things as best as possible. This task is based on the fifth step on the Noble Eightfold Path: samma-ajiva (in Pali) or samyag-ajiva (in Sanskrit); in Advayavada Buddhism’s personalized usage: our very best implementation, realization or putting into practice; in Dutch: onze beste uitvoering (de vijfde stap op het edele achtvoudige pad). Feel free to share this post.

Don’t Get Stuck on Peace. — Daniel Scharpenburg

Don’t Get Stuck on Peace. Sometimes our spiritual practice can make us feel removed, separate from the rest of the world. That’s not the Bodhisattva way. The Bodhisattva way is to be in the world, open and vulnerable; awake in the world, not separate from it. This is sometimes called the Poison of Emptiness. We […]

via Don’t Get Stuck on Peace. — Daniel Scharpenburg

Advayavada Study Plan – week 22

[Advayavada Study Plan – week 22] Advayavada Buddhism does not tell you what to do or believe, but invites us all to make the very best of our own lives by attuning as best as possible with wondrous overall existence advancing over time now in its manifest direction. The purpose of the autonomous Advayavada Study Plan (ASP) is that we study and debate the meaning and implications of the weekly subject in the context of whatever we ourselves are presently doing or are concerned with, or about, such as our health, relationships, work, study, our place in society, etc. In weeks 14 to 18 we again treated the preliminary subjects, in week 19 we again honestly took stock of, and responsibility for, our personal situation at this time (first step on the Noble Eightfold Path), in week 20 we again took an appropriate and timely decision to adjust our course bearing in mind that commendable undertakings are those which are in agreement with wondrous overall existence and take us forward at the fundamental level of our life (second step), in week 21 we again privately commited our decision and improved objective to paper as precisely as possible (third step), and, to continue with this quarter’s 13-week ASP, this week we shall further cultivate and develop our very best attitude and commitment to continuously better our way of life. This task is based on the fourth step on the Noble Eightfold Path: samma-kammanta (in Pali) or samyak-karmanta (in Sanskrit); in Advayavada Buddhism’s fully personalized usage: our very best disposition or attitude; in Dutch: onze beste instelling (de vierde stap op het edele achtvoudige pad). Feel free to share this post.

Advayavada Study Plan – week 21

[Advayavada Study Plan – week 21] Advayavada Buddhism does not tell you what to do or believe, but invites us all to make the very best of our own lives by attuning as best as possible with wondrous overall existence advancing over time now in its manifest direction. In weeks 14 to 18 we again treated the preliminary subjects, in week 19 we again honestly reviewed and took stock of, and responsibility for, our personal situation at this time with respect to whatever we are presently doing or are concerned with, or about, such as our health, relationships, work, study, our place in society, etc. (first step on the Noble Eightfold Path), in week 20 we again took an appropriate and timely decision to adjust our course, bearing in mind that truly commendable deeds are those which are in agreement with wondrous overall existence and take us forward at the fundamental level of our life (second step), and to continue with this quarter’s 13-week Advayavada Study Plan, this week we shall again privately commit our decision and improved objective to paper as precisely as possible. This task is based on the third step on the Noble Eightfold Path: samma-vacha (in Pali) or samyag-vac (in Sanskrit), in Advayavada Buddhism’s fully personalized usage: our very best enunciation or definition of our intention; in Dutch: onze beste uitleg (de derde stap op het edele achtvoudige pad). Feel free to share this post.

Advayavada Study Plan – week 20

[Advayavada Study Plan – week 20] Last week we again honestly reviewed and took stock of, and responsibility for, our personal situation at this time, and to continue with this quarter’s 13-week Advayavada Study Plan (ASP), this week we shall again take an appropriate and timely decision to adjust our course, bearing in mind that truly commendable undertakings are those which are in agreement with wondrous overall existence and take us forward at the fundamental level of our life. This task is based on the 2nd step on the Noble Eightfold Path: samma-sankappa (Pali) or samyak-samkalpa (Sanskrit), in Advayavada Buddhism’s personalized * usage: our very best resolution or determination; in Dutch: onze beste beslissing (de tweede stap op het edele achtvoudige pad). Feel free to share this post. ~ advayavada.org/#plan
* In Advayavada Buddhism, the Noble Eightfold Path is fully personalized: it is firmly based on what we increasingly know about ourselves and our world, and trusting our own intentions, feelings and conscience; adherence to the familiar five precepts (not to kill, not to steal, sexual restraint, not to lie, and refraining from alcohol and drugs) and a well-considered understanding of the three (in Advayavada Buddhism, four) signs of being and the Buddha’s four noble truths suffice to start off and proceed on the Path at any time. When the Path is followed conscientiously, it becomes nothing less than the main karmic factor in one’s life, i.e. in one’s fleeting share in the universal interdependent origination process (madhyamaka-pratityasamutpada).

Why I Don’t Shut Up

WHAT NOW?

A while ago, I said I wouldn’t write anymore in-depth articles, and even though that is the case, the blog is still running. As an editor, I truly don’t have time to write those in-depth articles any more – they took me a couple of days work – so those won’t return unless someone else writes them, but I’ve discovered that after a day working with words, though I don’t feel like writing, I’m happy to shoot a video and edit it. And so I’ll share my vlogs (mostly they are less than 12 mins) , plus a few words like this to accompany them and anything else that I come across in my own research that I think you might find unteresting.

As some of you know, I’ve received some nastiness from people over my willingness to talk out on the topic of abuse in Tibetan Buddhism, and not…

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Advayavada Study Plan – week 19

[Advayavada Study Plan – week 19] In Advayavada Buddhism, the Noble Eightfold Path is fully personalized: it is firmly based on what we increasingly know about ourselves and our world, and trusting our own intentions, feelings and conscience. Adherence to the familiar five precepts (not to kill, not to steal, sexual restraint, not to lie, and refraining from alcohol and drugs) and a well-considered understanding of the three (in Advayavada Buddhism, four) signs of being and the Buddha’s four noble truths suffice to start off and proceed on the Noble Eightfold Path at any time. When the Path is followed conscientiously, it becomes nothing less than the main karmic factor in one’s life, i.e. in one’s fleeting share in the universal interdependent origination process (madhyamaka-pratityasamutpada). The 13-week Advayavada Study Plan (ASP) is repeated four times a year for this lofty purpose: in weeks 14 to 18 we therefore again treated the preliminary subjects and, to continue with the current second quarter of 2018, this week we shall again honestly take stock of, and responsibility for, our personal situation at this time with respect to whatever we are presently doing or are concerned with, or about, such as our health, relationships, work, study, our place in society, etc. This task is based on the 1st step on the Noble Eightfold Path: samma-ditthi (Pali) or samyag-dristi (Sanskrit), in Advayavada Buddhism: our very best comprehension or insight; in Dutch: ons beste inzicht (de eerste stap op het edele achtvoudige pad). Feel free to share this post.

Advayavada Study Plan – week 18

[Advayavada Study Plan – week 18] In Secular Buddhism generally, firmly bearing in mind the impermanence of everything and the selflessness and emptiness, and, therefore, finitude of all things, the focus is on the correct application of the historical Buddha’s so-called ‘four noble truths’: 1) that of the ubiquity of existential suffering in the world, 2) that ignorant craving and attachment are the actual and immediate causes of such suffering, 3) that this suffering shall cease altogether when we deal with and overcome its causes, and 4) that the sure way to achieve this is by following the Noble Eightfold Path, which, in Advayavada Buddhism, is understood dynamically, as an ongoing and fully autonomous, non-prescriptive, investigative and creative process of progressive insight, reflecting in human terms wondrous overall existence becoming over time in its manifest direction, this evolution or progress being, then, the fourth sign or mark or basic fact of being. The Path, as understood in Advayavada Buddhism, is composed stepwise of (1) our very best comprehension or insight, followed by (2) our very best resolution or determination, (3) our very best enunciation or definition (of our intention), (4) our very best disposition or attitude, (5) our very best implementation or realization, (6) our very best effort or commitment, (7) our very best observation, reflection or evaluation and self-correction, and (8) our very best meditation or concentration towards an increasingly real experience of samadhi, which brings us to (1) a yet better comprehension or insight, and so forth. Feel free to share this post.

Advayavada Study Plan – week 17

[Advayavada Study Plan – week 17] Non-liberated human beings are essentially prone to existential suffering (see week 16) because they wrongly strive after and try to hold on to things, concepts and situations which they believe to be permanent, but are not. Their mistaken view of things is produced by a thirst, craving or clinging (tanha in Pali, trishna in Sanskrit) which is in turn caused by their fundamental ignorance (avijja in Pali, avidya in Sanskrit) or disbelief of the true nature of existence, particularly the impermanence and changeability of everything (see week 14) and the selflessness and emptiness (and, therefore, finitude) of all things (see week 15). This thirst, craving or clinging, which is the second noble truth of Buddhism, blinds them to the actual wonders and blessings of overall existence and can moreover easily take on a more unwholesome form: already as sensuous desire, ill-will (vyapada), laziness, impatience or distrust will it seriously hinder the individual’s efforts to better his or her circumstances, as well as contaminate the efforts of others to improve theirs. Feel free to share this post.

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