Advayavada Buddhism

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Archive for the tag “Alan Watts”

This and all (Alan Watts)

There is nothing wrong with you at all

Zen Flash

“What I am really saying is that you don’t need to do anything, because if you see yourself in the correct way, you are all as much extraordinary phenomenon of nature as trees, clouds, the patterns in running water, the flickering of fire, the arrangement of the stars, and the form of a galaxy. You are all just like that, and there is nothing wrong with you at all.”

Alan Watts

15 Profound Awakening Quotes From Alan Watts

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Buddhist View of Interdependence (Alan Watts)

Creative by Nature

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“The Buddhist principle that “form is void” does not mean that there are no forms. It means that forms are inseparable from their context- that the form of a figure is also the form of its background, that the form of a boundary is determined as much by what is outside as by what is inside.

The doctrine of sunyata, or voidness, asserts only that there are no self-existent forms, for the more one concentrates upon any individual thing, the more it turns out to involve the whole universe.

The final Buddhist vision of the world as the dharmadhatu– loosely translatable as the “field of related functions”- is not so different from the world view of Western science, except that the vision is experiential rather than theoretical.

Poetically, it is symbolized as a vast network of jewels, like drops of dew upon a multi-dimensional spider web. Looking…

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Thinking Outside the Boxes in Our Heads

Creative by Nature

“I like to experience the Universe as one harmonious whole. Every cell has life. Matter, too, has life; it is energy solidified. The tree outside is life… The whole of nature is life… The basic laws of the universe are simple, but because our senses are limited, we can’t grasp them. There is a pattern in creation.”      ~Albert Einstein

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As Einstein expressed in equations, Whitman in poetry and Van Gogh in art, our Universe exists as a unified field or whole. Creative energy swirling as atoms, giving rise to molecules, forming galaxies, stars, planets, mountains, rivers and the bodies of all living beings. If this is so, why do we not “see” the world this way, experience our lives for the miracle it is?

The modern technologically “advanced” world that surrounds us today is an outgrowth of our society’s ways of thinking– what has been called Aristotelian logic, dualistic thinking…

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The meaning of life is just to be alive

Zen Flash

https://zenflash.files.wordpress.com/2016/03/cdc0f921a29d7044b5e39c95b1e439191.gif“The meaning of life is just to be alive. It is so plain and so obvious and so simple. And yet, everybody rushes around in a great panic as if it were necessary to achieve something beyond themselves.

To have faith is to trust yourself to the water. When you swim you don’t grab hold of the water, because if you do you will sink and drown. Instead you relax, and float.

You are a function of what the whole universe is doing in the same way that a wave is a function of what the whole ocean is doing.

Jesus Christ knew he was God. So wake up and find out eventually who you really are. In our culture, of course, they’ll say you’re crazy and you’re blasphemous, and they’ll either put you in jail or in a nut house (which is pretty much the same thing). However if…

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Alan Watts – Zen Bones (Complete)

When we listen to music

Zen Flash

We are living in an Eternal Now, and when we listen to music we are not listening to the past, we are not listening to the future, we are listening to an expanded Present.

~ Alan Watts ~

Sojourners Path

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The Mind by Alan Watts (3:57)

The Joyous Cosmology – Alan Watts

Creative by Nature

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“To begin with, this world has a different kind of time. It is the time of biological rhythm, not of the clock and all that goes with the clock. There is no hurry. Our sense of time is notoriously subjective and thus dependent upon the quality of our attention, whether of interest or boredom, and upon the alignment of our behavior in terms of routines, goals, and deadlines.

Here the present is self-sufficient, but it is not a static present. It is a dancing present—the unfolding of a pattern which has no specific destination in the future but is simply its own point. It leaves and arrives simultaneously, and the seed is as much the goal as the flower. There is therefore time to perceive every detail of the movement with infinitely greater richness of articulation.

Normally we do not so much look at things as overlook them. The eye…

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