Advayavada Buddhism


Archive for the tag “the Whole”

All things, material and spiritual, originate from one Source

Zen Flash

“All things, material and spiritual, originate from one Source and are related as if they were one family. The past, present, and future are all contained in the life force (気, ki). The Universe emerged and developed from one Source, and we evolved through the optimal process of unification and harmonization.”

~Morihei Ueshiba
Japanese founder of Aikido

Source: Tao & Zen

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The Global Butterfly Effect

Creative by Nature

“What the caterpillar calls the end of the world, the master calls a butterfly.” ―Richard Bach, Illusions
We are living now during one of the most important time periods in human history. Our global species is at a turning point, the actions and decisions we take collectively over the next few decades will determine the path humanity (and all life on our planet) takes far into the future― towards either greater harmony or chaos, stability or destruction.
If one turns on the television, the news does not sound good. The mass media feeds our fears, warning of global warming, terrorism, racism, wealth inequality, economic instability and ecological collapse.
While most of these problems are real, what the media (and our leaders) do not understand is how these issues are ALL symptoms of the destructive ways so-called “advanced” civilizations see the world and behave. That the way to solve these problems requires that…

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Thinking Outside the Boxes in Our Heads

Creative by Nature

“I like to experience the Universe as one harmonious whole. Every cell has life. Matter, too, has life; it is energy solidified. The tree outside is life… The whole of nature is life… The basic laws of the universe are simple, but because our senses are limited, we can’t grasp them. There is a pattern in creation.”      ~Albert Einstein


As Einstein expressed in equations, Whitman in poetry and Van Gogh in art, our Universe exists as a unified field or whole. Creative energy swirling as atoms, giving rise to molecules, forming galaxies, stars, planets, mountains, rivers and the bodies of all living beings. If this is so, why do we not “see” the world this way, experience our lives for the miracle it is?

The modern technologically “advanced” world that surrounds us today is an outgrowth of our society’s ways of thinking– what has been called Aristotelian logic, dualistic thinking…

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The Global Butterfly Effect

Tales from the Conspiratum

Source: The Global Butterfly Effect | Creative by Nature

With permission


 “We are Life, in human form. Descendants of the stars and galaxies, children of the oceans and forests, creative expressions of Nature. As much a part of this planet as the rivers, trees, mountains and butterflies.”

For thousands of years people in Western cultures have been wrestling with the illusions we’ve spun from our dualistic mindsets and beliefs. It’s like we’ve been dreaming a shared nightmare together, grounded in the mechanistic ways our society has been organized, rooted in how we live and think.

Across the centuries, the very foundation of our so-called “Civilization” has been based on ideas of separation and superiority- men above, women below, Kings above, peasants below, humans above, Nature below, etc. Walls of separation in our hearts and minds, a sense of sin and abandonment, believing that our entire…

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The meaning of life is just to be alive

Zen Flash“The meaning of life is just to be alive. It is so plain and so obvious and so simple. And yet, everybody rushes around in a great panic as if it were necessary to achieve something beyond themselves.

To have faith is to trust yourself to the water. When you swim you don’t grab hold of the water, because if you do you will sink and drown. Instead you relax, and float.

You are a function of what the whole universe is doing in the same way that a wave is a function of what the whole ocean is doing.

Jesus Christ knew he was God. So wake up and find out eventually who you really are. In our culture, of course, they’ll say you’re crazy and you’re blasphemous, and they’ll either put you in jail or in a nut house (which is pretty much the same thing). However if…

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The individual and the universe are inseparable

Zen Flash


“I seem, like everything else, to be a center, a sort of vortex, at which the whole energy of the universe realizes itself.. Each one of us, not only human beings but every leaf, every weed, exists in the way it does, only because everything else around it does. The individual and the universe are inseparable.” ~Alan Watts~

“People normally cut reality into compartments, and so are unable to see the interdependence of all phenomena. To see one in all and all in one is to break through the great barrier which narrows one’s perception of reality.” ~Thich Nhat Hanh~

“The greatest revolution of our time is in the way we see the world. The mechanistic paradigm underlying the Industrial Growth Society gives way to the realization that we belong to a living, self-organizing cosmos.” ~Joanna Macy

“I like to experience the universe as one harmonious whole. Every cell…

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It is high time now for you to understand the universe of which you are a part

Zen Flash

Remember how long you have been putting this off, how many times you have been given a period of grace by the gods and not used it. It is high time now for you to understand the universe of which you are a part, and the governor of that universe of whom you constitute an emanation: and that there is a limit circumscribed to your time — if you do not use it to clear away your clouds, it will be gone, and you will be gone, and the opportunity will not return.

~ Marcus Aurelius.

Source:Bradley Ross Coutts

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The Pre-eminence of Existence in Advayavada.

In Advayavada Buddhism, you are asked to accept the pre-eminence of existence over mankind and that the Eightfold Path is an ongoing reflexion, at the level of our personal lives, of existence as a whole becoming over time in its manifest direction. We do not see the Buddha’s Middle Way as an attitude or method that will enable us ‘to escape from the realities of life’ or ‘to make it somehow in spite of things’, as some seem to do, but understand the Buddha’s most fundamental teaching as a means to reconnect and reconcile us with wondrous overall existence as it truly is. We maintain, in short, that to live life the way existence as a whole really is, and not some imagined and idealized form of humanity, is what is to be sought after by men. (from

You are a Part of the Cosmic Whole – Erwin Schrödinger

Creative by Nature


“You are a part, a piece, of an eternal, infinite being, an aspect or modification of it… This life of yours which you are living is not merely a piece of this entire existence, but in a certain sense the whole… This, as we know, is what the Brahmins express in that sacred, mystic formula which is yet really so simple and so clear; tat tvam asi, You are That…

The plurality that we perceive is only an appearance; it is not real. Vedantic philosophy… has sought to clarify it by a number of analogies, one of the most attractive being the many-faceted crystal which, while showing hundreds of little pictures of what is in reality a single existent object, does not really multiply that object…

I insist upon the view that ‘all is waves’. The multiplicity is only apparent. This is the doctrine of the Upanishads. And not of the Upanishads only. The mystical experience of the union with God regularly…

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The Whole of Things (De Dijn)

The Whole of Things (from Metaphysics as Ethics, by Herman De Dijn, in God and Nature: Spinoza’s Metaphysics, edited by Yirmiyahu Yovel, Leiden 1991) In Spinoza’s physics, the fundamental categories are the “common notions” and the general laws they imply concerning the nature and interrelations of parts. At most, one gets insight into the space-time continuum of all the parts and the law of the conservation of energy. In his metaphysics, however, the whole is identified as an infinite, sempiternal Whole, which is but an infinite mode of the divine substance. The whole, studied in physics by examining its parts, is interpreted in metaphysics as having not only a “surface” dimension (the whole constituted by the parts), but also a dimension of “depth”, the infinite substance which underlies each of the individual parts as well as the whole. As Natura naturata, the whole can thus be seen to depend radically on substance or Natura naturans, God or substance being at the same time immanent and transcendent.

What is affirmed of God in Spinoza’s rationalistic metaphysics is basically that only God or Nature deserves to be called substance, causa sui, free and eternal – all names which we undeservedly give to ourselves in our anthropocentric conceit. In applying these names to Nature as a substantive whole, Spinoza somehow “individualizes” the whole of things in which we live; this proves to be very important in the relationship between metaphysics and intuitive knowledge. In his metaphysical treatises, Spinoza shows – in the light of the objectifying insights of metaphysics and physics – how to reinterpret the old ethico-religious and metaphysical notions and problems such as God, Providence, mind and body, intellect and will, rationality, freedom, immortality. There interpretation should ensure that all traces of anthropocentrism disappear. Yet, Spinoza was well aware that metaphysics, though for him a strictly cognitive project using the one scientific method, mos geometricus, had to be relevant to the search for salvation. As the continuation and the explication of the anti-anthropocentrism already present in the scientific attitude, this cognitive project was of direct relevance to the problem of salvation. Spinoza was aware that a kind of pedagogical steering of the cognitive project was necessary to arrive at the ultimate aim – salvation through contemplation – as quickly as possible: “I pass now to explaining those things which must necessarily follow from the essence of God, or [sive] the infinite and eternal Being – not, indeed, all of them …, but only those that can lead us, by the hand, as it were, to the knowledge of the human Mind and its highest blessedness” (EIIpref). This guidance of the project leads to the development of a human science in which man objectively understands himself as truly a mode of substance, and to the elaboration of a scientific ethics.

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